The Church Of Canada

Understanding and internalizing the 10 Commandments is not merely a suggestion or an option for those who follow God—it is a divine mandate. The scriptures provide compelling evidence that God desires for His laws to be deeply ingrained in our hearts and minds, and neglecting this knowledge is a violation of His divine will and gift.

In Hebrews 8:10, the Lord declares, “For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.” This verse underscores God’s intention to embed His commandments within us, not as external rules to follow reluctantly but as intrinsic principles that guide our daily lives. By placing His laws in our minds and hearts, God ensures that His will is a constant presence within us, shaping our thoughts, actions, and decisions.

Failing to know and embrace the 10 Commandments is more than mere ignorance; it is a rejection of this profound covenant. God’s commandments are a gift, a framework for living a life that is pleasing to Him and beneficial to us. They are designed to lead us away from sin and towards righteousness, creating a harmonious and just society. When we disregard this divine gift, we not only disobey God but also forfeit the guidance and protection that come from living according to His will.

In 1 Corinthians 3:3, the apostle Paul admonishes the believers, saying, “You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?” This rebuke highlights the consequences of straying from God’s commandments. When we fail to internalize His laws, we remain worldly, driven by selfish desires and petty conflicts. This worldliness is a symptom of our failure to live up to the divine standard set by the 10 Commandments.

By knowing and living the 10 Commandments, we transcend mere human behavior and align ourselves with God’s will. We move away from jealousy, quarreling, and other worldly behaviors, and instead, we embrace a life of love, peace, and righteousness. God’s commandments are not burdensome rules but a pathway to a fulfilling and godly life. They reflect His character and reveal His expectations for us as His people.

Therefore, it is imperative that we make a concerted effort to know, understand, and live the 10 Commandments. This knowledge is a sign of our commitment to God and our acceptance of His covenant. It is an acknowledgment of His authority and a demonstration of our desire to be His people. To neglect this is to reject the very foundation of our relationship with God and to miss out on the blessings that come from living according to His will. Let us embrace God’s laws with joy and gratitude, knowing that they are written on our hearts as a testament to His enduring love and faithfulness.

Beloved congregation, today, I stand before you to remind us of a profound truth: each of us has a responsibility not only to honor God but also to defend those who cannot defend themselves. We are called to put on the full armor of God, step into the battlefield of life, and become advocates for the voiceless. In Ephesians 6:10-18, Paul teaches us about the spiritual armor we must wear to stand firm in our faith. Together, let us explore what it means to don this armor and engage in the fight for justice and righteousness.

1. The Call to Arms: Understanding Our Duty

In Ephesians 6:10, Paul writes, “Finally, be strong in the Lord and in his mighty power.” We must understand that this strength is not our own; it is a divine gift. God empowers us through His Spirit to confront injustice, inequality, and violence against the defenseless. 

The scripture goes on to outline the full armor of God: the belt of truth, the breastplate of righteousness, feet fitted with the readiness to share the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. Each piece is essential, and together they prepare us for the battle that lies ahead.

But who are we fighting for? We fight for the orphans—the children who are lost and alone, for the widows who are vulnerable and need support, for the broken-hearted who feel abandoned, for those marginalized by society—the homeless, the marginalized, and the oppressed. 

2. The Sin of Bystander Indifference

In our world today, it can be tempting to remain passive, to be a bystander in moments when we need to take a stand. Many will witness injustice and suffer quietly. We might say, “It’s not my problem” or “Someone else will take care of it.” However, this is not the heart of God!

Proverbs 31:8-9 calls us to “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” This isn’t merely a suggestion; it’s our duty! 

We have a choice: to be a spectator or a participant. God calls us to be active agents of change. Inaction in the face of injustice is an affront to His calling. Let us not forget the parable of the Good Samaritan (Luke 10:25-37), who refused to pass by on the other side of the road. He acted! He intervened! His compassion portrayed the heart of God Himself. 

3. Being a Voice for the Voiceless

As we put on the armor of God, we become empowered to be a voice for the voiceless. God invites us to champion the cause of the oppressed and marginalized; it’s a sacred responsibility of our faith. 

Isaiah 1:17 commands us, “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” Our actions—words, choices, and advocacy—should reflect this divine mandate.

We must recognize that our voice carries weight. When we speak, we can demand justice, shine a light in dark places, and draw attention to the issues that matter to God—the issues that are close to His heart. 

Consider Jesus, who consistently spoke out against societal injustices. He dined with the sinners, healed the sick, and stood with the outcasts. He embodied the fight for justice. If we claim to follow Him, we must do likewise.

Conclusion: Your Call to Action

Friends, let us journey forward, armed with truth, righteousness, faith, and peace. Let us not shrink back, but rather step into the fray, ready to confront injustice in whatever form it takes. 

As we go forth this week, I encourage each of you to ask: “Who is defenseless in my community? How can I become a voice for the voiceless?” Embrace the fight for justice mindfully and wholeheartedly. 

As we put on the armor of God, remember that this is not just a spiritual exercise but a deeply practical one. The world is watching. Our actions will affirm our faith, and our voices will herald hope. Together, united in purpose, let us honor God by entering the battlefield, fighting relentlessly for those who cannot fight for themselves.

Let us pray. 

Heavenly Father, empower us to be Your hands and feet. Instill in us the courage to put on Your armor and engage in the fight for justice. Give us strength to raise our voices for the voiceless and to stand for those who are defenseless. May we honor You in all we do. In Jesus’ name, we pray. Amen.

The first commandment, “Thou shalt have no other gods before me,” has been traditionally interpreted as a directive to worship and prioritize God above all else. However, a closer examination of the context and meaning of this commandment reveals a more nuanced and empowering message. In fact, the first commandment can be seen as an invitation to prioritize one’s own well-being and autonomy, and to reject the exploitation of others who claim to have authority over us.

In ancient Israelite society, the concept of “gods” was not limited to supernatural deities, but also referred to human authorities who claimed to wield divine power. Kings, priests, and other leaders often exploited their positions of power to extract labor, resources, and loyalty from their subjects. The first commandment can be seen as a rebellion against this type of exploitation, urging the Israelites to recognize that they should not be forced to serve anyone or anything except their own highest good.

In this sense, the first commandment is not about worshipping God above all else, but about recognizing one’s own inherent value and dignity. It is an affirmation that each person is a unique and sacred individual, with the right to self-determination and autonomy. By prioritizing one’s own needs and desires, individuals are able to resist the oppressive tendencies of those who would seek to control or manipulate them.

Furthermore, the first commandment can be seen as a critique of idolatry in its broadest sense. Idolatry is not just about worshipping false gods, but also about placing an excessive value on things that are ultimately hollow or unfulfilling. The first commandment warns against allowing ourselves to be seduced by false promises or external sources of validation, and instead encourages us to find our true fulfillment in our own selves and relationships.

In this light, the first commandment can be seen as a powerful tool for personal empowerment and liberation. It is an invitation to recognize that we are not helpless victims of circumstance, but rather capable individuals with the power to shape our own destinies. By putting ourselves first and refusing to be exploited by others, we are able to take control of our lives and create a more authentic and fulfilling existence.

In conclusion, the first commandment is not just a relic of ancient Jewish law, but a timeless message that continues to resonate with people today. It is an invitation to prioritize our own well-being and autonomy, and to resist the exploitation of those who claim to have authority over us. By heeding this commandment, we can cultivate a deeper sense of self-worth and integrity, and live more authentically and freely in the world.

In today’s world, where moral and ethical standards are often in flux, there is a pressing need for foundational principles to guide us. The Ten Commandments, while often associated with Christianity, are actually a 3,000-year-old ethical code that transcends religious boundaries and has roots in even older legal traditions, such as the Code of Ur-Nammu. These commandments represent a timeless guide to ethical living, one that humanity has regrettably strayed from. Here’s why they should be displayed in every school and town hall.

Historical Significance and Ancient Roots

The Ten Commandments originate from the ancient Hebrew tradition and are a cornerstone of Jewish, Christian, and Islamic teachings. However, their ethical principles are not confined to these religions. The Ten Commandments can trace their lineage back to the Code of Ur-Nammu, one of the oldest known legal codes, dating back to around 2100 BCE in ancient Mesopotamia. This code set a precedent for the fundamental concepts of justice, fairness, and social order that the Ten Commandments would later embody.

Universal Ethical Foundations

The Ten Commandments offer a succinct set of ethical guidelines that promote a harmonious and respectful society. Their principles are universally applicable and relevant across cultures and eras:

1. Respect for Authority and Law: Honoring parents and authority figures (Commandment 5) fosters respect for societal structures.

2. Sanctity of Life: The prohibition against murder (Commandment 6) underscores the intrinsic value of human life.

3. Marital Fidelity: The prohibition against adultery (Commandment 7) supports the stability and trust essential to family and social bonds.

4. Respect for Property: The prohibition against theft (Commandment 8) upholds the rights of individuals to their possessions.

5. Honesty: The prohibition against bearing false witness (Commandment 9) highlights the importance of truthfulness and integrity.

6. Contentment and Integrity: The prohibition against coveting (Commandment 10) encourages contentment and discourages envy and greed.

These commandments encapsulate fundamental ethical principles that are essential for any society to thrive. They are not inherently religious but provide a moral framework that can guide anyone, regardless of their faith or belief system.

Educational and Civic Benefits

Displaying the Ten Commandments in schools and town halls serves as a constant reminder of these timeless ethical principles. For students, it provides a foundation for developing strong moral character. It instills values such as respect, honesty, and responsibility—qualities crucial for personal development and civic responsibility. In town halls, these principles remind public officials and citizens alike of the ethical standards that should govern their actions.

A Call to Universal Values

By placing the Ten Commandments in public spaces, we are not promoting a specific religion but rather embracing a set of universal values rooted in the ancient traditions of justice and fairness. These commandments can serve as common ground for people of diverse backgrounds to come together and agree on fundamental ethical principles. They remind us of our shared humanity and the basic decency that underpins any functioning society.

Conclusion

Incorporating the Ten Commandments into our schools and town halls is a step towards reaffirming the ethical standards that have historically guided human behavior. They provide a simple yet profound code of conduct that can help address many of the moral and ethical challenges we face today. By recognizing the Ten Commandments as a universal ethical code with ancient roots, we can promote a more respectful, responsible, and harmonious society for all.

Brothers and sisters, today we gather to reflect on the balance between our obligations to our community and the righteous stewardship of our personal and family needs. Our Lord calls us to live justly, to love mercy, and to walk humbly with our God. Yet, there arises a point when the demands placed upon us by those in authority can lead us away from the path of justice. When the King’s men, our government, impose taxes that exceed what is just and reasonable, they tread dangerously close to theft and oppression. 

Scriptural Foundation:

The Bible provides us with clear guidance on the matter of stewardship and justice. In Proverbs 22:7, it says, “The rich rule over the poor, and the borrower is slave to the lender.” This scripture highlights the inherent danger in allowing one entity too much control over another’s resources. When the government demands more than its fair share, it places a burden too heavy for the people to bear.

The Role of Government:

The role of the government, or the King’s men, is to protect and serve the people, ensuring justice and the common good. Romans 13:1-7 speaks to the necessity of government and our duty to submit to it. However, this submission is not without its limits. The government’s role is not to enslave but to enable. It is to provide a structure where its citizens can flourish, not to strip them of their means to live.

The Evil of Excessive Taxation:

When taxes exceed 50% of an individual’s earnings, it is not merely a financial burden; it is a moral one. It is an act of taking more than what is justly due, infringing upon the individual’s ability to provide for themselves and their family. This is not just an economic issue but a profound ethical one. When the government takes more than half of what we earn, expecting us to survive on less than what they claim, they are effectively making us their servants. This level of taxation is a form of economic slavery.

Meeting Personal and Family Needs First:

1 Timothy 5:8 tells us, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.” We have a divine mandate to ensure the well-being of our families. It is wrong for the King’s men to demand taxes before we have met the essential needs of those entrusted to our care. Our first responsibility is to our families, to ensure they have food, shelter, and the means to live a dignified life.

Hypocrisy of Excessive Taxation:

It is hypocritical for the government to demand more than 50% of our earnings, claiming it is insufficient for their needs, yet expecting us to live on the lesser portion. Jesus rebuked the Pharisees for their hypocrisy, saying in Matthew 23:4, “They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” This is a vivid picture of what happens when governments overreach.

When Taxes Become Theft:

Taxes become theft when they exceed what is necessary to fulfill the government’s legitimate role of ensuring justice and providing for the common good. When the government’s demands prevent individuals from meeting their primary obligations to their families and from stewarding their resources effectively, it has crossed a line. The prophet Micah warns us in Micah 6:8 that the Lord requires us “to act justly and to love mercy and to walk humbly with your God.” There is no justice in a system that demands more than half of what a person earns, leaving them with less than what is required to sustain their family and themselves.

Conclusion:

As followers of Christ, we are called to seek justice and to stand against oppression. When the King’s men demand more than what is just, it is our duty to speak out. We must advocate for a system where taxes are fair and just, where the government does not take more than it gives, and where every individual can meet their personal and family needs first.

Let us pray for wisdom, courage, and discernment as we navigate these challenging issues. May we strive for a society where righteousness prevails and where each person can live in dignity and freedom, under the just stewardship of their resources. Amen.

Today, we’re going to talk about a crucial aspect of our Christian walk: our duty to question those who claim authority over us and our responsibility to defend others from tyranny and exploitation. The Bible is clear that we are not meant to blindly follow leaders or institutions without critically evaluating their actions and motivations.

In Exodus 18:21-22, Moses’ father-in-law, Jethro, advises him to appoint leaders who fear God, are trustworthy, and hate dishonest gain. This passage sets the tone for accountability in leadership. It reminds us that those who claim authority over us must be transparent, honest, and godly. We have a responsibility to question those who claim dominion over us and hold them accountable for their actions.

The Bible also encourages us to defend others from tyranny and exploitation. Proverbs 31:8-9 says, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and the needy.” This passage highlights our responsibility to advocate for those who are vulnerable and powerless.

Isaiah 1:17 adds depth to this concept by commanding us to “learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” This verse emphasizes our duty to fight against injustice and protect the marginalized.

James 1:27 reminds us that true religion is not just about personal piety but also about caring for the poor and vulnerable. It says, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Now, some may argue that questioning authority or criticizing those in power is rebellious or disobedient. But the Bible teaches otherwise. Romans 13:1-7 reminds us that governing authorities are ordained by God for our benefit, but it also cautions us against false teachings and corruption. We must be wise and discerning in our evaluation of those who claim authority over us.

Finally, Jesus teaches us that how we treat others is a reflection of how we treat Him (Matthew 25:31-46). This parable highlights our responsibility to care for the poor, the hungry, and the oppressed.

In conclusion, as Christians, we have a dual responsibility:

* To question those who claim authority over us, holding them accountable for their actions and ensuring they are transparent and godly.

* To defend others from tyranny and exploitation by advocating for justice, protecting the vulnerable, and standing up for those who cannot speak for themselves.

Let’s remember that true faith is not just about individual salvation but also about serving others and seeking justice. May we be a people who speak truth to power with compassion, wisdom, and courage. May we be a beacon of hope for those who are marginalized and oppressed.

May God bless us as we seek to fulfill our biblical duty to question and defend.

In English, the words “vanity” and “vain” are often used interchangeably, but they have slightly different connotations. “Vanity” typically refers to excessive pride in one’s appearance, accomplishments, or possessions, often accompanied by a sense of self-importance. On the other hand, “vain” usually means futile or unsuccessful, as well as lacking in purpose or meaning.

However, in many cases, the words are used to describe a person who is excessively concerned with their own appearance, reputation, or self-image. In this sense, both “vanity” and “vain” can be used to describe someone who is preoccupied with their own self-image and is likely to prioritize their own interests over those of others.

Using God’s Name in Vain

Now, let’s turn our attention to the phrase “using God’s name in vain.” This phrase is often misunderstood, and it’s crucial to understand its context and significance. When we use God’s name in vain, we are essentially using God’s name for our own selfish or vainglorious purposes. This can include:

1. Using God’s name as a mere expression or a euphemism (e.g., “Oh my God!” or “For God’s sake!”).
2. Invoking God’s name to justify our own selfish desires or actions.
3. Using God’s name to seek attention or validation from others.

In these cases, we are using God’s name for our own vanity purposes, rather than seeking a genuine connection with God or expressing reverence for Him.

The Connection

When we use God’s name in vain, we are essentially using God’s authority for our own selfish desires, which is the opposite of what Christianity teaches. Jesus Christ taught us to love our neighbors as ourselves and to put others before ourselves (Mark 12:30-31). When we use God’s name for our own vanity purposes, we are not living up to these teachings.

In summary, using God’s name in vain is essentially using God’s authority for our own selfish or vainglorious purposes. This can include using God’s name as a mere expression or invoking God’s name to justify our own actions. By understanding the connection between vanity and using God’s name in vain, we can better appreciate the importance of using language that is respectful and reverent towards God.